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[a]For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of [Jesus] Christ.(A)

The Paradox of the Ministry. [b]But we hold this treasure[c] in earthen vessels, that the surpassing power may be of God and not from us. [d]We are afflicted in every way, but not constrained; perplexed, but not driven to despair;(B)

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Footnotes

  1. 4:6 Autobiographical allusion to the episode at Damascus clarifies the origin and nature of Paul’s service; cf. Acts 9:1–19; 22:3–16; 26:2–18. “Let light shine out of darkness”: Paul seems to be thinking of Gn 1:3 and presenting his apostolic ministry as a new creation. There may also be an allusion to Is 9:1 suggesting his prophetic calling as servant of the Lord and light to the nations; cf. Is 42:6, 16; 49:6; 60:1–2, and the use of light imagery in Acts 26:13–23. To bring to light the knowledge: Paul’s role in the process of revelation, expressed at the beginning under the image of the odor and aroma (2 Cor 2:14–15), is restated now, at the end of this first moment of the development, in the imagery of light and glory (2 Cor 4:3–6).
  2. 4:7–5:10 Paul now confronts the difficulty that his present existence does not appear glorious at all; it is marked instead by suffering and death. He deals with this by developing the topic already announced in 2 Cor 3:3, 6, asserting his faith in the presence and ultimate triumph of life, in his own and every Christian existence, despite the experience of death.
  3. 4:7 This treasure: the glory that he preaches and into which they are being transformed. In earthen vessels: the instruments God uses are human and fragile; some imagine small terracotta lamps in which light is carried.
  4. 4:8–9 A catalogue of his apostolic trials and afflictions. Yet in these the negative never completely prevails; there is always some experience of rescue, of salvation.